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Goel (Hebrew: גואל, romanized: goʾel}redeemer), in the Hebrew Bible and rabbinic Judaism, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her.
The Hebrew transliteration is zikhrono livrakha (m.) / zikhronah livrakha (f.) (Hebrew: זיכרונה לברכה (f.) / זיכרונו לברכה (m.)). It is often abbreviated in English both as OBM and as Z"L. The Hebrew abbreviation is ז״ל . In the past, it was common to use this expression for living people as well. [10]
Literature in Hebrew begins with the oral literature of the Leshon HaKodesh (לֶשׁוֹן הֲקוֹדֶשׁ), "The Holy Language", since ancient times and with the teachings of Abraham, the first of the biblical patriarchs of Israel, c. 2000 BCE. [2] Beyond comparison, the most important work of ancient Hebrew literature is the Hebrew Bible .
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
(1 Samuel 2:6) Sign near the site of the Safed massacre, reading הי״ד (H.Y.D., abbreviation of הַשֵּׁם יִקּוֹם דָּמָם Hashem yikkom damam, "may Hashem avenge their blood"). Hashem (Hebrew: הַשֵּׁם haššēm, literally "the name"; often abbreviated to ה׳ [h′]) is a title used in Judaism to ...
There are many different themes in the story of the Oven of Akhnai. Rabbi Joshua's response expresses the view that the work of Law is a work of human activity; the Torah is not a document of mystery which must have its innate meaning revealed by a minority, but it is instead a document from which law must be created through the human activity of debate and consensus – in quoting Deuteronomy ...
You delivered the mighty into the hands of the weak, many into the hands of the few, defiled people into the hands of the undefiled, the wicked into the hands of the righteous, and insolent [sinners] into the hands of diligent students of Your Torah. And You made Yourself a great and sanctified name in Your world.
Bialik contributed significantly to the revival of the Hebrew language. His influence is felt deeply in all subsequent Hebrew literature. Another prominent Hebrew poet of Bialik's era was Shaul Tchernichovsky (1875–1943), who is especially well known for his nature poetry and for his interest in the culture of ancient Greece.