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The Discourse on Metaphysics (French: Discours de métaphysique, 1686) is a short treatise by Gottfried Wilhelm Leibniz in which he develops a philosophy concerning physical substance, motion and resistance of bodies, and God's role within the universe. It is one of the few texts presenting in a consistent form the earlier philosophy of Leibniz.
The "god of the philosophers" in ontotheology, whom Heidegger referred to as the causa sui ('self-caused') or the ens realissimum ('ultimate reality'), is an idol created by human thought and used for man's own purposes. [7] This is different from the ontotheological structure of the principle that Gottfried Wilhelm Leibniz proposed.
Gottfried Wilhelm Leibniz or Leibnitz [a] (1 July 1646 [O.S. 21 June] – 14 November 1716) was a German polymath active as a mathematician, philosopher, scientist and diplomat who is credited, alongside Sir Isaac Newton, with the creation of calculus in addition to many other branches of mathematics, such as binary arithmetic, and statistics.
Leibniz claims that God's choice is caused not only by its being the most reasonable, but also by God's perfect goodness, a traditional claim about God which Leibniz accepted. [2] [b] As Leibniz says in §55, God's goodness causes him to produce the best world. Hence, the best possible world, or "greatest good" as Leibniz called it in this work ...
German philosopher Gottfried Leibniz attempted to prove the coherence of a "supremely perfect being". Gottfried Wilhelm Leibniz saw a problem with Descartes' ontological argument: that Descartes had not asserted the coherence of a "supremely perfect" being. He proposed that, unless the coherence of a supremely perfect being could be ...
He defined "God" as a singular self-subsistent substance, and both matter and thought as attributes of such. Gottfried Leibniz (1646 – 1716) – Leibniz's best known contribution to metaphysics is his theory of monads, as exposited in Monadologie. According to Leibniz, monads are elementary particles with blurred perception of each other ...
The term theodicy was coined by the German philosopher Gottfried Leibniz in his 1710 work, written in French, Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of Evil). [27]
This question has been written about by philosophers since at least the ancient Parmenides (c. 515 BC). [1] [2]"Why is there anything at all?" or "Why is there something rather than nothing?" is a question about the reason for basic existence which has been raised or commented on by a range of philosophers and physicists, including Gottfried Wilhelm Leibniz, [3] Ludwig Wittgenstein, [4] and ...