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Desiderius Erasmus was the most popular, most printed and arguably most influential author of the early Sixteenth Century, read in all nations in the West and frequently translated. By the 1530s, the writings of Erasmus accounted for 10 to 20 percent of all book sales in Europe. [1] "Undoubtedly he was the most read author of his age." [2]: 608
Erasmus of Rotterdam is commonly regarded as the key public intellectual of the early decades of the 16th century. He has been given the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the Christian humanists ". [1] He has also been called "the most illustrious rhetorician and educationalist of the Renaissance".
Desiderius Erasmus Roterodamus (/ ˌ d ɛ z ɪ ˈ d ɪər i ə s ɪ ˈ r æ z m ə s / DEZ-i-DEER-ee-əs irr-AZ-məs, Dutch: [ˌdeːziˈdeːrijʏs eːˈrɑsmʏs]; 28 October c. 1466 – 12 July 1536), commonly known in English as Erasmus of Rotterdam or Erasmus, was a Dutch Christian humanist, Catholic priest and theologian, educationalist, satirist, and philosopher.
Catholic philosophy. De libero arbitrio diatribe sive collatio (literally Of free will: Discourses or Comparisons) is the Latin title of a polemical work written by Desiderius Erasmus of Rotterdam in 1524. [1] It is commonly called The Freedom of the Will or On Free Will in English.
Novum Instrumentum Omne, later titled Novum Testamentum Omne, was a series of bilingual Latin-Greek New Testaments with substantial scholarly annotations, and the first printed New Testament of the Greek to be published. They were prepared by Desiderius Erasmus (1466–1536) in consultation with leading scholars, and printed by Johann Froben ...
Julius Excluded from Heaven (Latin: Iulius exclusus e coelis, IE) is a dialogue that was written in 1514, commonly attributed to the Dutch humanist and theologian Desiderius Erasmus. It involves Pope Julius II, who died a year earlier, trying to persuade Saint Peter to allow him to enter Heaven by using the same tactics he applied when alive.
The Bondage of the Will: A New Translation of De Servo Arbitrio (1525), Martin Luther's Reply to Erasmus of Rotterdam. J.I. Packer and O. R. Johnston, trans. Old Tappan, New Jersey: Fleming H. Revell Co., 1957. Erasmus, Desiderius and Martin Luther. Luther and Erasmus: Free Will and Salvation. The Library of Christian Classics: Ichthus Edition.
On the request of the soldier's pious wife, who felt slighted by her husband's behaviour, Battus asked Erasmus to write a text which would convince the soldier of the necessity of mending his ways, which Erasmus did. The resulting work was eventually re-drafted by Erasmus and expanded into the Enchiridion militis Christiani. [3]