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Sadhu in Pashupatinath Temple, Kathmandu, Nepal. Sadhu (Sanskrit: साधु, IAST: sādhu (male), sādhvī or sādhvīne (female)), also spelled saddhu, is a religious ascetic, mendicant or any holy person in Hinduism and Jainism who has renounced the worldly life. [1] [2] [3] They are sometimes alternatively referred to as yogi, sannyasi or ...
Shava sadhana is regarded as one of Tantra's most important, most difficult and most secret rituals. Tantric texts as well as oral tales detail the process of the ritual and also tell its importance. The purpose of practicing the ritual range from knowledge, propitiating a deity, material motives, even dark objectives to gaining control over ...
A swami's name has a dual significance, representing the attainment of supreme bliss through some divine quality or state (i.e. love, wisdom, service, yoga), and through a harmony with the infinite vastness of nature, expressed in one of the ten subdivision names: Giri (mountain), Puri (tract), Bhāratī (land), Vana (forest), Āraṇya (forest ...
12th-century Japanese school Tachikawa-ryu did not discourage ejaculation in itself, considering it a "shower of love that contained thousands of potential Buddhas". [24] They employed emission of sexual fluids in combination with worshipping of human skulls, which would be coated in the resultant mix in order to create honzon . [ 24 ]
The tantric rituals are called "sādhana". Some of the well known sādhana-s are: śāva sādhana (sādhanā done while visualizing sitting on a corpse). śmaśāna sādhana (sādhana done while visualizing being in a crematorium or cremation ground). pañca-muṇḍa sādhana (sādhana done while visualizing sitting on a seat of five skulls).
Ritual music and dance; Ritual purification (of idols, of one's body, etc.) Ritual sacrifice, including animal sacrifice; Singing of hymns of praise (stava) Sexual yoga: ritual sexual union (with an actual physical consort or an imagined deity) The acquisition and use of siddhis or supernormal powers. Associated with vamachara ('left-hand path')
So the three lines regarding Acharya, Upadhyaya and Sadhu must have been added later. The last four lines about phala-prashashti (benefits of chanting) are not older than 6th century CE and are not found in any older works, according to Dhaky. [3] The importance of it as a mantra in texts, traditions, rituals and meditation arose thereafter. [3]
The symbolism and energetic properties of the drums is extensive. These human skull damaru or chang te'u are used in a wide range of Vajrayana ritual, as a standard right hand accompaniment to the bell, held in the left hand. Usually used to together as an accent or punctuation during various tantric practices, the drum can also keep time ...