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Milcah (Hebrew: מִלְכָּה Mīlkā, related to the Hebrew word for "queen") was the daughter of Haran and the wife of Nahor, according to the genealogies of Genesis. She is identified as the mother of Bethuel and grandmother of Rebecca and Laban in biblical tradition, and some texts of the Midrash have identified her as Sarah ' s sister.
According to the Hebrew Bible, Haran was the place where Terah settled with his son Abraham (at that time called Abram), his grandson Lot, and his daughter Sarah (at that time known as Sarai) during their planned journey from Ur Kaśdim (Ur of the Chaldees) to the Land of Canaan. [7]
Sarah [a] (born Sarai) [b] is a biblical matriarch, prophet, and major figure in Abrahamic religions.While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister [1] of Abraham, and the mother of Isaac.
Besides Lot and Milcah, Haran fathered a daughter Iscah. [4] After Haran died in Ur of the Chaldees 'before his father Terah', his family travelled towards Canaan, the Promised Land. However, Terah stopped at Charan (or Haran [Hebrew חָרָן, Ḥārān]) and settled there, as did Nahor and Milcah, whereas Lot accompanied Abraham and others ...
Since Haran is described as the father of both Iscah and Milcah, Rabbinical scholars concluded that Iscah was another name or title for Sarai. This was formulated in the Targum Pseudo-Yonathan. Howard Schwartz explains: The difficult genealogy of Abraham and Sarah in Genesis 11:29 led to confusion as to the identity of Iscah.
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The Torah, however, relates Terah's death in Haran before Abram continues the journey to Canaan as an expression that he was not remiss in the Mitzvah of honoring a parent by leaving his aging father behind. [13] The significance of Terah not reaching Canaan was a reflection of his character, a man who was unable to go "all the way".