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Ngô Thanh Vân was born on 26 February 1979 in Trà Vinh, Vietnam. [1] She is the youngest child with two older brothers. When she was 10, her family put her in a boat to escape the Vietnamese communist government.
Ngo Van has been cited, since 2021, as an inspiration for Mèo Mun (Ebony Cat) [29] a group describing themselves as "an anarchist collective working to make anarchist materials and ideas more accessible to a Vietnamese audience, together with providing an analysis of social struggles from a Vietnamese anarchist lens". [30]
Mrs. or Madame Ngo Ba Thanh [Note 1] was the professional name of Phạm Thị Thanh Vân (25 September 1931 – 3 February 2004), a Vietnamese lawyer, politician, and anti-war and women's rights activist.
André Dang was born in poverty to Nguyễn Thị Bình, a Vietnamese woman who had left behind her three children in Phhuc Am in French Indochina, and was recruited as an indentured labourer by a mining company in 1935 to work on New Caledonia's nickel mines in and around the Koniambo complex, close to the town of Voh in the country's north.
In 1963, after the military overthrow of the minority Catholic regime of President Ngo Dinh Diem, Nhất Hạnh returned to South Vietnam on 16 December 1963, at the request of Thich Tri Quang, the monk most prominent in protesting the religious discrimination of Diem, to help restructure the administration of Vietnamese Buddhism. [13]
Phanxicô Xaviê Nguyễn Văn Thuận, also known as Francis-Xavier Nguyễn Văn Thuận (pronounced [ŋʷjə̌ˀn van tʰwə̂ˀn] ⓘ; 17 April 1928 – 16 September 2002), was a Vietnamese cardinal in the Catholic Church. He was a nephew of South Vietnam's first president, Ngô Đình Diệm, and of Archbishop Ngô Đình Thục. [1] [2] [3]
Hoang van Chi ed. and transl. The New Class in North Vietnam. Saigon Cong Dan 1958. San Antoli, Al; Hamilton-Merritt, Jane. To Bear Any Burden: The Vietnam War and Its Aftermath in the Words of Americans and Southeast Asians. Indiana: Indiana Univ Pr,1999. ISBN 0-253-21304-5 ISBN 978-0-253-21304-4
Ngập was appointed the co-ruler, and crowned Thiên Sách Vương (King of Thiên Sách). It was called một nước hai vua ("one country, two kings") in Vietnamese history. Both of them was known as Hậu Ngô Vương (後吳王). Ngập held the real power and Văn did not take part in any political affair until Ngập's death.