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Hyperthymic temperament, or hyperthymia, from Ancient Greek ὑπέρ ("over", meaning here excessive) + θυμός ("spirited"), is a proposed personality type characterized by an exceptionally, or in some cases, abnormally positive or irritated mood and disposition.
Most experts agree that temperament has a genetic and biological basis, although environmental factors and maturation modify the ways a child's personality is expressed. [35] The term "goodness of fit" refers to the match or mismatch between temperament and other personal characteristics and the specific features of the environment.
In the ideal personality, the complementary characteristics were exquisitely balanced among warm-cool and dry-moist. In four less-ideal types, one of the four qualities was dominant over all the others. In the remaining four types, one pair of qualities dominated the complementary pair; for example, warm and moist dominated cool and dry.
Personality is any person's collection of interrelated behavioral, cognitive, and emotional patterns that comprise a person’s unique adjustment to life. [1] [2] These interrelated patterns are relatively stable, but can change over long time periods, [3] [4] driven by experiences and maturational processes, especially the adoption of social roles as worker or parent. [2]
According to Plato, the spirited or thymoeides (from thymos) is part of the soul by which we are angry or get into a temper. [17] He also calls this part 'high spirit' and initially identifies the soul dominated by this part with the Thracians, Scythians, and the people of "northern regions". [17]
Personality traits are based on Trait theory in personality psychology. Subcategories. This category has the following 5 subcategories, out of 5 total. A.
Moreover, temperament refers to dynamic features of behaviour (energetic, tempo, sensitivity, and emotionality-related), whereas personality is to be considered a psycho-social construct comprising the content characteristics of human behaviour (such as values, attitudes, habits, preferences, personal history, self-image).
Plato believed that the soul is divided into three parts of desire: Rational, Appetitive, and Spirited. [8] In order to have moral character, we must understand what contributes to our overall good and have our spirited and appetitive desires educated properly, so that they can agree with the guidance provided by the rational part of the soul.
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