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Rabbi Lord Immanuel Jakobovits, former Chief Rabbi of the United Synagogue of Great Britain, describes the mainstream Jewish view on this issue: "Yes, I do believe that the chosen people concept as affirmed by Judaism in its holy writ, its prayers, and its millennial tradition. In fact, I believe that every people—and indeed, in a more ...
The Jewish prayer Shema Yisrael and its accompanying blessing/curse reveals the intent of the commandment to include love for the Lord and not only recognition or outward observance. [8] In the Gospels , Jesus quotes the Shema as the first and Greatest Commandment , [ 9 ] and the apostles after him preached that those who would follow Christ ...
Muslims believe that Allah is the same God worshipped by the members of the Abrahamic religions that preceded Islam, i.e. Judaism and Christianity . [55] Creation and ordering of the universe is seen as an act of prime mercy for which all creatures sing his glories and bear witness to his unity and lordship.
According to this text, ascribed to the famous 1st-century sage and mystic Simeon bar Yochai, and thought to have been written at the beginning of the Muslim conquest or in the 8th century, [9] Muhammad's role as a prophet includes redeeming the Jews from the Christian ("Roman" or "Edomite") oppression and playing a positive role in the ...
A short version of kaddish to mark the end of a section of prayers. Full kaddish קדיש שלם A longer version of kaddish to mark the end one of the major prayers, and is said after the amida. Kaddish yatom קדיש יתום A version said by mourners in the 11 months following the death of a parent. Kaddish d'rabanan קדיש ...
One of the earliest known translations of the first five books of Moses from the Hebrew into Greek was the Septuagint. This is a Koine Greek version of the Hebrew Bible that was used by Greek speakers. This Greek version of the Hebrew Scriptures dates from the 3rd century BCE, originally associated with Hellenistic Judaism. It contains both a ...
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
An often-recited Quranic verse implies that righteous non-Muslims will be saved on Judgement Day: Indeed, those who believed and those who were Jews or Christians or Sabians—those who believed in Allah and the Last Day and did righteousness—will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.