Search results
Results from the WOW.Com Content Network
Bahá'u'lláh, founder of the Baháʼí faith, requested his son `Abdu'l-Bahá, who later became his successor, to write a commentary on the hadith of the Hidden Treasure for a Súfí leader named `Alí Shawkat Páshá.
The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law . Although the number and order of maqamat are not universal the majority agree on the following seven: Tawba, Wara', Zuhd, Faqr, Ṣabr, Tawakkul, and Riḍā. [ 3 ]
The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
A sālik is a follower of Sufism, from the verb salaka which means to travel or follow, related to sulūk "pathway". Sulūk here specifically refers to a spiritual path, i.e. the combination of the two "paths" that can be followed in religion, the exoteric path or shariah, and the esoteric path or haqiqa.
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa 's role in Sufism.
It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world. [2] According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around ...
Sharaf al-Din, Shihab al-Din, or Muḥyi al-Din Abu al-Abbas Aḥmad ibn Ali ibn Yusuf al-Qurashi al-Sufi, better known as Aḥmad al-Būnī al-Malki (Arabic: أحمد البوني المالكي, d. 1225), was a medieval mathematician and Islamic philosopher and a well-known Sufi. Very little is known about him.
Junayd taught in Baghdad throughout his lifetime and was an important figure in the development of Sufi doctrine. Like Hasan of Basra before him, was widely revered by his students and disciples as well as quoted by other mystics. Because of his importance in Sufi theology, Junayd was often referred to as the "Sultan". [4]