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'The Vast Sea in the Interpretation of the Glorious Qur'an') or shortly named al-Baḥr al-Madīd (English: The Immense Ocean), better known as Tafsir Ibn 'Ajiba (Arabic: تفسير ابن عجيبة), is a Sunni Sufi tafsir work, authored by the Maliki-Ash'ari scholar Ahmad ibn 'Ajiba (d. 1224/1809), who was following the Shadhili-Darqawi order.
Sharaf al-Din, Shihab al-Din, or Muḥyi al-Din Abu al-Abbas Aḥmad ibn Ali ibn Yusuf al-Qurashi al-Sufi, better known as Aḥmad al-Būnī al-Malki (Arabic: أحمد البوني المالكي, d. 1225), was a medieval mathematician and Islamic philosopher and a well-known Sufi. Very little is known about him.
The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
ʿAbd al-Karīm al-Jīlī, or Abdul Karim Jili (Arabic:عبد الكريم الجيلي) was a Muslim Sufi saint and mystic who was born in 1365, in what is modern day Iraq, possibly in the neighborhood of Jil in Baghdad. [1] [2] He is known in Muslim mysticism as the author of Universal Man.
Al-Risala al-Qushayriyya fi 'Ilm al-Tasawwuf (Arabic: الرسالة القشيرية في علم التصوف, lit. 'The Qushayriyyan Epistle on the Science of Sufism'), mostly known as al-Risala al-Qushayriyya (The Treatise of al-Qushayri), is one of the early complete manuals of the science of Sufism (tasawwuf in Arabic), written by the Shafi'i-Ash'ari scholar Abu al-Qasim al-Qushayri (d ...
The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law . Although the number and order of maqamat are not universal the majority agree on the following seven: Tawba, Wara', Zuhd, Faqr, Ṣabr, Tawakkul, and Riḍā. [ 3 ]
It was written by the scholar Ahmad al-Buni who wrote it while living in Central Maghreb (modern-day Algeria); he died around 1225 CE (622 AH). [3]Scholars like Ibn Taymiyya have criticized the book and labeled the author, Al-Buni, as a deluded devil (Shaytan) worshipper; [4] [5] although, the book was for Sufism and it was for the Sufist and not the public.
A verse from al-Busiri's poem al-Burda on the wall of his shrine in Alexandria. Al-Būṣīrī (Arabic: ابو عبد الله محمد بن سعيد بن حماد الصنهاجي البوصيري, romanized: Abū ʿAbdallāh Muhammad ibn Saʿīd al-Ṣanhājī al-Būṣīrī; 1212–1294) was a Sanhaji [1] [2] [3] Sufi Muslim poet belonging to the Shadhili, and a direct disciple of the Sufi ...