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Balinese architecture is developed from Balinese ways of life, their spatial organization, their communal-based social relationships, as well as philosophy and spirituality influenced its design; much owed to Balinese Hinduism. The common theme that often occurs in Balinese design is the tripartite divisions.
The pagoda-like Pelinggih Meru shrine of Pura Ulun Danu Bratan is a distinctive feature of a Balinese temple.. The term pura originates from the Sanskrit word (-pur, -puri, -pura, -puram, -pore), meaning "city," "walled city," "towered city," or "palace," which was adopted with the Indianization of Southeast Asia and the spread of Hinduism, especially in the Indosphere.
Besakih Temple (Balinese: ᬧᬸᬭᬩᭂᬲᬓᬶᬄ) is a pura Hindu temple in the village of Besakih on the slopes of Mount Agung in eastern Bali, Indonesia. It is the most important, largest, and holiest temple of Balinese Hinduism, [1] and one of a series of Balinese temples. Perched nearly 1000 meters up the side of Gunung Agung, it is an ...
Pura Ulun Danu Beratan, or Pura Bratan, is a major Hindu Shaivite temple in Bali, Indonesia. The temple complex is on the shores of Lake Beratan in the mountains near Bedugul. The water from the lake serves the entire region in the outflow area; downstream there are many smaller water temples that are specific to each irrigation association .
Download as PDF; Printable version; ... Balinese temples (1 C, 23 P) ... Pages in category "Buildings and structures in Bali"
They are always positioned in the innermost sanctum (jero) of a Balinese temple. Individual meru tower is dedicated to a specific Hindu gods, a deified ancestor, or to a local deity of a particular location (Sthana Devata) or high geographical features usually a local mountain. The meru would serve as the "temporary palace" for the gods, which ...
Pura Maospahit is the only temple in Bali that was built using the concept of Panca Mandala. Unlike most Balinese Hindu which is arranged with the most sacred inner sanctum (jero) to the direction of the mountain, [2] [3] the Panca Mandala concept places the most sacred jero area at the center of the temple
Pura Meduwe Karang (Balinese "temple of the (lord) ground possessor") was constructed in 1890 by people who arrived to Kubutambahan from an extinct Balinese village of Bulian. [2] The temple is dedicated to Batara Meduwe Karang ("lord possessing the ground"), a god which offers protection on the fertility of the agricultural land.