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Among the various Lumad peoples of Mindanao, particularly the inter-related Manobo groups, bali-og are bead necklaces composed chokers and necklaces fastened around the neck. A fringe of more beads and other ornaments (including copper or brass bells, amulets, and shells) are then attached to the lower edge of the chokers.
The old custom for welcoming guests in the Philippines is by giving a flower necklace made of sampaguita, the country's national flower. [22] However, in the recent years, more affordable options has emerged. This became popular over time as fresh flowers are hard to maintain especially during long events.
In the Philippine occult tradition, there is usually a corresponding agimat to deal with in a particular area in a person's life. The most frequent types of agimat are used for removing hexes and exorcism of evil spirits. An agimat, also called a gayuma, serves as a love charm which makes the owner more attractive to the opposite sex. [4]
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The court necklace originated from a Buddhist rosary sent in 1643 by the Dalai Lama to the first emperor of the Qing dynasty. The necklace is composed of 108 small beads, with 4 large beads of contrasting stones to symbolize the 4 seasons, and was placed between groups of 27 beads.
The Beowulf poet is clearly referring to the legends about Theoderic the Great.The Þiðrekssaga tells that the warrior Heime (Háma in Old English) takes sides against Ermanaric ("Eormanric"), king of the Goths, and has to flee his kingdom after robbing him; later in life, Hama enters a monastery and gives them all his stolen treasure.
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