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James Marcia expanded Erik Erikson's work on identity development and expanded identity into different roles such as occupational, religious, relationship, and political identities. [2] Marcia argued that individuals went through identity statuses: Identity Diffusion, Moratorium, Foreclosure, and Achievement.
Erik Erikson gave such a strong contribution that his work was well received by students of religion and spurred various secondary literature. [59] Erikson's psychology of religion begins with an acknowledgement of how religious tradition can have an interplay with a child's basic sense of trust or mistrust. [60]
Gandhi's Truth: On the Origins of Militant Nonviolence is a 1969 book about Mahatma Gandhi by the German-born American developmental psychologist Erik H. Erikson. It won the Pulitzer Prize for General Nonfiction [1] and the U.S. National Book Award in category Philosophy and Religion. [2] The book was republished in 1993 by Norton. [3]
Arianna Huffington explores the cost of how politics—and scientism—have become America’s religion.
Many theories of development have aspects of identity formation included in them. Two theories directly address the process of identity formation: Erik Erikson's stages of psychosocial development (specifically the Identity versus Role Confusion stage), James Marcia's identity status theory, and Jeffrey Arnett's theories of identity formation in emerging adulthood.
In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...
Erik Erikson (1902–94) became one of the earliest psychologists to take an explicit interest in identity. An essential feature of Erikson's theory of psychosocial development was the idea of the ego identity (often referred to as the self), which is described as an individual's personal sense of continuity. [18]
According to psychologist James Marcia, identity comes from both political and religious views. Marcia also identified exploration and commitment as interactive parts of identity formation, which includes religious identity. Erik Erikson compared faith with doubt and found that healthy adults take heed to their spiritual side. [2]