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The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
The floating Christ inevitably recalled the composition of depictions of his Resurrection and Ascension, an association which Raphael and later artists were happy to exploit for effect. [9] Raphael's last painting, "Transfiguration of Jesus", is a masterpiece that reflects his mastery of Renaissance painting techniques.
Transfiguration (1604–1605) by Rubens. Transfiguration is an oil-on-canvas painting of the Gospel episode the Transfiguration of Jesus, painted in 1604–1605 by Peter Paul Rubens and now in the Musée des Beaux-Arts de Nancy. [1]
In a 1870 publication, German art historian Carl Justi observed that the painting depicts two subsequent episodes in the biblical narrative of Christ: after the transfiguration, Jesus encounters a man who begs mercy for his devil-possessed son. [35] Raphael plays on a tradition equating epilepsy with the aquatic moon (luna, from whence lunatic).
The Old Catholic theological view of the Transfiguration shares much in common with the Eastern Orthodox perspective. Old Catholics also believe that the transfiguration was a major event that revealed the divinity of Christ; that Jesus is indeed the splendor and eikon of the Father. The Transfiguration shows forth humanity in the splendor of ...
Transfiguration of Christ is a c.1480 oil-on-panel painting of the Gospel episode the Transfiguration of Jesus by the Italian Renaissance master Giovanni Bellini, now in the Capodimonte Museum in Naples, Italy. [1] By this time Bellini had abandoned Gothic art and outgrown the influence of Mantegna.
The Transfiguration of Jesus is a key event in Christian tradition, described in the Gospels of Matthew, [3] Mark, [4] and Luke. [5] It recounts the moment when Jesus, accompanied by three of his disciples — Peter, James, and John — ascends a mountain.
James Burton Coffman suggests that the location of the transfiguration would have been either Mount Hermon, closer to Caesarea Philippi, "or one of its adjacent peaks": "Mount Tabor, in the days of Christ and the apostles was populated and had a fortress on top of it; and Christ's taking his apostles there would not have been taking them 'apart ...
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