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The reply was a refusal, written by Cosimo de' Medici, and couched in the words of Pontius Pilate, saying, "Quod scripsi, scripsi." [ 6 ] The philosopher Immanuel Kant used a play on "Quod scripsi, scripsi" in response to critics of his Metaphysics of Morals , using "Quod scripsi, scribentes" (What I have written, I am writing).
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
Hear my prayer, O LORD, and let my cry come unto thee. Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily. For my days are consumed like smoke, and my bones are burned as an hearth. My heart is smitten, and withered like grass; so that I forget to eat my bread.
It appeared under the heading, "The prayers of 'Souvenir Normand' for peace", with a jumbled explanation: "'Souvenir Normand' has sent the Holy Father the text of some prayers for peace. We have pleasure in presenting in particular the prayer addressed to the Sacred Heart, inspired by the testament of William the Conqueror."
Ignatius offers his sword to an image of Our Lady of Montserrat.. Suscipe (pronounced "SOOS-chee-peh") is the Latin word for 'receive'. While the term was popularized by St. Ignatius of Loyola, founder of the Society of Jesus, who incorporated it into his Spiritual Exercises in the early sixteenth century, it goes back to monastic profession, in reciting Psalm 119.
The secret of the LORD is with them that fear him; and he will shew them his covenant. Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net. Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. The troubles of my heart are enlarged: O bring thou me out of my distresses.
The final verse in both the Hebrew and KJV versions, "Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my Redeemer," is used as a prayer in both the Jewish [13] and Christian traditions. [6]
For my loins are filled with a loathsome disease: and there is no soundness in my flesh. I am feeble and sore broken: I have roared by reason of the disquietness of my heart. Lord, all my desire is before thee; and my groaning is not hid from thee. My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.