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Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Laban (Aramaic: ܠܵܒܵܢ; Hebrew: לָבָן , Modern: Lavan, Tiberian: Lāḇān, "White"), also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, the woman who married Isaac and bore Jacob.
In Genesis chapter 38, Tamar is first described as marrying Judah's eldest son, Er. Because of his unidentified wickedness, Er was killed by God. [2] By way of a levirate union, [3] Judah asked his second son, Onan, to provide offspring for Tamar so that the family line might continue. This could have substantial economic repercussions, with ...
For example, the Book of Genesis discusses the marriage of Abraham and Sarah without criticizing the fact that they were half-siblings, [2] and the Book of Samuel treats the marriage of a royal prince to his half-sister as simply unusual, rather than wicked.
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.
Tamar (Genesis) traded sex with her father-in-law Judah for ownership of a goat. Her motive was fulfilling what she saw as her family duty, namely producing offspring for Judah. [16] Samson sees a prostitute, and visits her [17] God tells the prophet Hosea to marry Gomer, a prostitute. [18] Book of Deuteronomy 23:17–18 prohibits prostitution.
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
The regulation of levirate marriage in Deut 25:5–10 shows that the custom had encountered some opposition. The law in Deuteronomy allowing a man to refuse [26] his duty was a concession to the reluctance to comply with the custom. Because of Onan's unwillingness to bear a child for his deceased brother, Yahweh was displeased with Onan and ...
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