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Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Ad-Dukhan (Arabic: الدخان, ad-dukhān; meaning: Smoke) is the 44th chapter of the Quran with 59 verses . The word dukhan, meaning 'smoke', is mentioned in verse 10. [2] حم [3] The first verse is one of Quran's Muqatta'at, the letter combinations that appear in the beginning of some chapters.
Sunan al-Darimi (Arabic: سنن الدارمي) or Musnad al-Darimi (Arabic: مسند الدارمي) by al-Darimi is a hadith collection considered by Sunni Muslims to be among the prominent nine collections: the Al-Kutub al-Sittah, Muwatta Malik, and Musnad Ahmad.
According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.
The Kitāb al-Ṭabaqāt al-Kabīr (transl. The Major Book of Classes) is a compendium of biographical information about famous Islamic personalities. This eight-volume work contains the lives of Muhammad, his Companions and his Helpers, including those who fought at the Battle of Badr as a special class, and of the following generation, the Followers, who received their traditions from the ...
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Ad-Darimi also recorded that Ash-Sha'bi said that 'Abdullah bin Mas'ud said, "Whoever recites ten Ayat from Surat Al-Baqarah in a night, then Satan will not enter his house that night. (These ten Ayat are) four from the beginning, Ayat Al-Kursi ( 2:255 ), the following two Ayat ( 2:256-257 ) and the last three Ayat."
A few commentators disagree with this account, claiming that the first revelation was the beginning of surat al-Muddaththir or surat al-Fatiha, but theirs is a minority position. Moreover, the term إِنْسَان insān, which is translated "man, human", appears 65 times in the Qur'an, meaning "humanity". [4]