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"You Mean Everything to Me" ... The song bears similarity to Paul Anka's "You Are My ... and has been covered by many artists in many languages including a Hebrew ...
You delivered the mighty into the hands of the weak, many into the hands of the few, defiled people into the hands of the undefiled, the wicked into the hands of the righteous, and insolent [sinners] into the hands of diligent students of Your Torah. And You made Yourself a great and sanctified name in Your world.
one should think of one's self as Ayin, and that "absolute all" and "absolute nothingness" are the same, and that the person who learns to think about himself as Ayin will ascend to a spiritual world, where everything is the same and everything is equal: "life and death, ocean and dry land." [1] [7]
Erkamka na Adonai is based on Psalm 18:1 (except for the "na," which is added) Erḥamkha (ארחמך) Adonai, "I love you, my Lord." Psalm 18:1 is the only place that the Hebrew Bible uses this verb for love in the Qal stem; this is normally an Aramaic usage. Hebrew uses this verb in the Pi'el stem in the context of compassion rather than love.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
"I am the L ORD thy God" (KJV, also "I am Yahweh your God" NJB, WEB, Hebrew: אָֽנֹכִ֖י֙ יְהוָ֣ה אֱלֹהֶ֑֔יךָ, romanized: ’Ānōḵî YHWH ’ĕlōheḵā, Ancient Greek: ἐγώ εἰμι ὁ Κύριος ὁ Θεός σου, romanized: egṓ eimi ho Kúrios ho Theós sou) is the opening phrase of the Ten Commandments, which are widely understood as moral ...
And straightaway, God gave the priesthood to Abram, as Psalm 110:1 says, "The Lord (God) said to my Lord (Abram), Sit at my right hand, until I make your enemies your footstool," which is followed in Psalm 110:4 by, "The Lord has sworn, and will not repent, 'You (Abram) are a priest forever, after the order (dibrati) of Melchizedek,'" meaning ...
This single paragraph contains an acrostic in which each of 22 consecutive words begin with a letter of the Hebrew alphabet, covering all 22 letters in order. On Shabbat (and holidays as well in the Sephardic tradition), a longer version of the blessing is recited, with the same beginning followed by the paragraph Hakol yodukha .