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Reality: A Synthesis of Thomistic Thought: Chapter 7: The Proofs Of God's Existence Archived 2015-10-23 at the Wayback Machine by Reginald Garrigou-Lagrange; Kreeft, Peter (1990). A Summa of the Summa: The essential philosophical passages of St. Thomas Aquinas' Summa Theologica. San Francisco: Ignatius Press. ISBN 0-89870-300-X.
In this way, our gender identity (the conviction of belonging to the male or female gender) and sexual orientation are programmed or organized into our brain structures when we are still in the womb. There is no indication that social environment after birth has an effect on gender identity or sexual orientation." [78]
Theistic evolution supporters can be seen as one of the groups who reject the conflict thesis regarding the relationship between religion and science – that is, they hold that religious teachings about creation and scientific theories of evolution need not contradict, what evolutionary biologist Stephen Jay Gould called non-overlapping ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
Pharmaceutical companies utilize biological evolution in their development of new products, and also use these medicines to combat evolving bacteria and viruses. [94] Because of the perceived value of evolution in applications, there have been some expressions of support for evolution on the part of corporations.
Scholars can better comprehend the complex dynamics of gender within religious contexts by researching how societies and cultures develop gender roles and identities, as well as how gender connects with other societal and cultural categories. [3] Sex differences in religion can be classified as either "internal" or "external".
Dual inheritance theory (DIT), also known as gene–culture coevolution or biocultural evolution, [1] was developed in the 1960s through early 1980s to explain how human behavior is a product of two different and interacting evolutionary processes: genetic evolution and cultural evolution.
For example, God (or the divine) gave us sun to keep us warm and give us light. Tylor argued that animism is the true natural religion that is the essence of religion; it answers the questions of which religion came first and which religion is essentially the most basic and foundation of all religions. [30]