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The Septuagint version of the Old Testament is a translation of the Septuagint by Sir Lancelot Charles Lee Brenton, originally published by Samuel Bagster & Sons, London, in 1844, in English only. From the 1851 edition, the Apocrypha were included, and by about 1870, [1] an edition with parallel Greek text existed; [2] another one appeared in 1884.
The Septuagint (/ ˈ s ɛ p tj u ə dʒ ɪ n t / SEP-tew-ə-jint), [1] sometimes referred to as the Greek Old Testament or The Translation of the Seventy (Koinē Greek: Ἡ μετάφρασις τῶν Ἑβδομήκοντα, romanized: Hē metáphrasis tôn Hebdomḗkonta), and abbreviated as LXX, [2] is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew.
The vast majority of Septuagint manuscripts are late-antiquity and medieval manuscript versions of the Christian Greek Old Testament ... the Greek Old Testament ...
The Eastern Orthodox Church generally consider the Septuagint is the received version of Old Testament scripture, considered itself inspired in agreement with some of the Fathers, such as St Augustine, followed by all other modern translations. [156]
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. [1] The second division of Christian Bibles is the New Testament, written in Koine Greek.
Theodotion's translation was so widely copied in the Early Christian church that its version of the Book of Daniel virtually superseded the Septuagint's. The Septuagint Daniel survives in only two known manuscripts, Codex Chisianus 88 (rediscovered in the 1770s), and Papyrus 967 (discovered 1931).
Thomson's Translation of the Bible is a direct translation of the Greek Septuagint version of the Old Testament into English, rare for its time. It took Charles Thomson, the secretary of the Continental Congress from 1774 to 1789 and a Founding Father of the United States, 19 years to complete, and was originally published in 1808.
In 2006, Robert Hanhart edited a revised version of the text, known as the "Editio altera", [1] or "Rahlfs-Hanhart". [6] [7] [8] The text of this revised edition contains only changes in the diacritics and two wording changes in Isaiah 5:17 and 53:2 (Is 5:17 ἀπειλημμένων became ἀπηλειμμένων, and Is 53:2 ἀνηγγείλαμεν became by conjecture ἀνέτειλε ...
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