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The origin of the midnight time for prayer and study lies in Psalm 119:62, attributed to David: "At midnight I will rise to give thanks unto thee." It is said that David was satisfied with only "sixty breaths of sleep" (Sukk. 26b), and that he rose to pray and study Torah at midnight. [1]
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
Midnight Office: At midnight: Christ's midnight prayer in Gethsemane; a reminder to be ready for the Bridegroom coming at midnight and the Last Judgment. Órthros (Ὄρθρος) Matins or Orthros: Morning watches, ending at dawn: The Lord having given us not only daylight but spiritual light, Christ the Savior. Prō̂tē Hóra (Πρῶτη ...
At midnight: Christ's midnight prayer in Gethsemane; a reminder to be ready for the Bridegroom coming at midnight and the Last Judgment (Koinē Greek: Ὄρθρος, romanized: Órthros) Matins or Orthros: Morning watches, ending at dawn: The Lord having given us not only daylight but spiritual light, Christ the Savior
The association of Bible study and prayer is an important one. Christians do not merely study the Bible as an academic discipline, but with the desire to know God better. Therefore, they frequently pray that God will give them understanding of the passage being studied.
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Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.