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The event calculus is a logical theory for representing and reasoning about events and about the way in which they change the state of some real or artificial world. It deals both with action events, which are performed by agents, and with external events, which are outside the control of any agent.
Causality is an influence by which one event, process, state, or object (a cause) contributes to the production of another event, process, state, or object (an effect) where the cause is at least partly responsible for the effect, and the effect is at least partly dependent on the cause. [1]
Based on this effect, the sum of the latter would be larger than the former. The split-category effect could be causing frequency illusion in people – after subcategorizing an object, phrase, or idea, they might be likelier to notice these subcategories, leading them to believe the main category's frequency of occurrence has increased.
Post hoc ergo propter hoc (Latin: 'after this, therefore because of this') is an informal fallacy that states "Since event Y followed event X, event Y must have been caused by event X." It is a fallacy in which an event is presumed to have been caused by a closely preceding event merely on the grounds of temporal succession.
The black swan theory or theory of black swan events is a metaphor that describes an event that comes as a surprise, has a major effect, and is often inappropriately rationalized after the fact with the benefit of hindsight. The term is based on a Latin expression which presumed that black swans did not exist. The expression was used until ...
One simplifying strategy people may rely on is the tendency to make a judgment about the frequency of an event based on how many similar instances are brought to mind. In 1973, Amos Tversky and Daniel Kahneman first studied this phenomenon and labeled it the "availability heuristic".
An event or antecedent is considered causal if mutating that event will lead to undoing the outcome. Some events are more mutable than others. Exceptional events (e.g., taking an unusual route then getting into an accident) are more mutable than normal events (e.g., taking a usual route and getting into an accident). [ 31 ]
In his view, there is no "one," and everything that is is a "multiple." "One" happens when the situation "counts," or accounts for, acknowledges, or defines something: it "counts it as one." For the event to be counted as one by the situation, or counted in the one of the situation, an intervention needs to decide its belonging to the situation.