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The Lausanne Committee for World Evangelization, more commonly known as the Lausanne Movement, is a global movement that mobilizes Christian leaders to collaborate for world evangelization. The movement's fourfold vision is to see 'the gospel for every person, disciple-making churches for every people and place , Christ-like leaders for every ...
The Second International Congress on World Evangelization, often called Lausanne II or Lausanne '89, was a Christian conference held in Manila, Philippines in 1989. The conference is noted for producing the Manila Manifesto, a renewed and expanded commitment to the Lausanne Covenant , an influential document in modern Evangelical Christianity.
The First International Congress on World Evangelization (ICOWE), also sometimes called the Lausanne Congress or Lausanne '74, was a Christian conference held from 16 to 25 July 1974 in Switzerland. The conference is noted for producing the Lausanne Covenant , one of the major documents of modern evangelical Christianity.
The Lausanne Covenant is a July 1974 religious manifesto promoting active worldwide Christian evangelism. [1] One of the most influential documents in modern evangelicalism , it was written at the First International Congress on World Evangelization in Lausanne , Switzerland, where it was adopted by 2,300 evangelicals in attendance.
The International Congress on World Evangelization in Lausanne in 1974 is regarded by some as "the most important world-wide evangelical gathering of the twentieth century." [11] The Lausanne Covenant affirmed: "God is both the Creator and the Judge of all men. We therefore should share his concern for justice and reconciliation throughout ...
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The evangelical Lausanne Movement defines a nominal Christian as "a person who has not responded in repentance and faith to Jesus Christ as his personal Saviour and Lord"...[he] "may be a practising or non-practising church member. He may give intellectual assent to basic Christian doctrines and claim to be a Christian.
Mao Zedong provides a significant focus on the idea of self-criticism, dedicating a whole chapter of the Little Red Book to the issue. Mao saw "conscientious practice" of self-criticism as a quality that distinguished the Chinese Communist Party from other parties. Mao championed self-criticism saying "dust will accumulate if a room is not ...