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Navajo income was seasonal, depending in the 19th century mostly upon harvests of wool, and Navajos would pawn their silver jewelry and other items in times when cash was short. The traders would hold the item until the customer could redeem it with a 10 percent interest charge. Pawn transactions were usually small.
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
American Indian herbal cigarettes; Inca Cola, soft drink; Indian Head corn meal; MBDA Apache missile; Mohawk steam locomotive; Mohawk tile and carpet; Mohawk Vodka; Quechua, maker of outdoor gear; Red Man, chewing tobacco; Ticonderoga pencils; Wamsutta sheets
He probably learned "trader Navajo" very quickly. John Lorenzo was trilingual. He spoke English, Spanish and Navajo. During the first half of the 20th century, Hubbell built an economic empire consisting of more than 20 trading posts that was able to influence the production and development of traditional designs that remain in use today. [4]
A contemporary Navajo rug Third phase Chief's blanket, circa 1870–1880. Navajo weaving (Navajo: diyogí) are textiles produced by Navajo people, who are based near the Four Corners area of the United States. Navajo textiles are highly regarded and have been sought after as trade items for more than 150 years.
Collection of the National Museum of the American Indian, of the Smithsonian Institution. Orville Z. Tsinnie (1943–May 23, 2017) was a Diné silversmith, jewelry maker and katsina carver from the Navajo Nation. He lived and worked in Shiprock (Navajo: Tse bit'a'i), New Mexico for most of his life.
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