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[3] [4] He was also known as Bacchus (/ ˈ b æ k ə s / or / ˈ b ɑː k ə s /; Ancient Greek: Βάκχος Bacchos) by the Greeks (a name later adopted by the Romans) for a frenzy he is said to induce called baccheia. [5] As Dionysus Eleutherius ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious ...
The Derveni krater, height: 90.5 cm (35 ½ in.), 4th century BC. The Dionysian Mysteries of mainland Greece and the Roman Empire are thought to have evolved from a more primitive initiatory cult of unknown origin (perhaps Thracian or Phrygian) which had spread throughout the Mediterranean region by the start of the Classical Greek period.
Hieros gamos of Hera (shown with Iris) and Zeus, 1900 drawing of a fresco at Pompeii.. Hieros gamos, (from Ancient Greek: ἱερός, romanized: hieros, lit. 'holy, sacred' and γάμος gamos 'marriage') or hierogamy (Ancient Greek: ἱερὸς γάμος, ἱερογαμία 'holy marriage') is a sacred marriage that takes place between gods, especially when enacted in a symbolic ritual ...
Dionysus and members of his thiasos on an Attic black-figure krater-psykter (525–500 BCE, Louvre Museum) In Greek mythology [1] and religion, the thiasus (Greek: θίασος, romanized: thíasos) was the ecstatic retinue of Dionysus, often pictured as inebriated revelers. Many of the myths of Dionysus are connected with his arrival in the ...
In addition, Dionysus is known as Lyaeus ("he who unties") as a god of relaxation and freedom from worry and as Oeneus, he is the god of the wine press. In the Greek pantheon, Dionysus (along with Zeus) absorbs the role of Sabazios, a Phrygian deity. In the Roman pantheon, Sabazius became an alternate name for Bacchus. [14]
Dionysus's guardians: Centaurs of the Lamus: Hera The sons of some Lamian Naiad nymphs of Cilicia were tasked with guarding the young Dionysus by Zeus, until Hera caught sight of him and punished his guardians by transforming them into some creatures, that in spite of being called Centaurs, are described as man-shaped with ox horns and horse tails.
Ino was the second daughter of the King Cadmus and Queen Harmonia [a] of Thebes and one of the three sisters of Semele, the mortal woman of the house of Cadmus who gave birth to Dionysus. Her only brother was Polydorus, another ruler of Thebes. Together with her two sisters, Agave and Autonoë, they were the surrogates and divine nurses of ...
Etymologically it is a nominalized adjective formed with a -ios suffix from the stem Dionys- of the name of the Greek god, Dionysus, [1] parallel to Apollon-ios from Apollon, with meanings of Dionysos' and Apollo's, etc. The exact beliefs attendant on the original assignment of such names remain unknown.