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Latino studies is an academic discipline which studies the experience of people of Latin American ancestry in the United States. Closely related to other ethnic studies disciplines such as African-American studies, Asian American studies, and Native American studies, Latino studies critically examines the history, culture, politics, issues, sociology, spirituality (Indigenous) and experiences ...
The ways in which the novel provides insight into the religiosity of Chicano culture were first explored in 1982 in an essay titled "A Perspective for a Study of Religious Dimensions in Chicano Experience: Bless Me, Ultima as a Religious Text", written by Mexican American historian of religion David Carrasco. This essay was the first scholarly ...
Mexican American literature (and, more generally, the Mexican American identity) is viewed as starting after the Mexican–American War and the subsequent 1848 Treaty of Guadalupe Hidalgo. [6] In the treaty, Mexico ceded over half of its territory, the now the U.S. Southwest, including California, Nevada, Utah, and much of Arizona, Colorado ...
A major development in late-20th-century American literature was the proliferation of writing by and about Latinos. [1] The literary mixing of US and Spanish American culture, history, and social concerns is intensified by the inception of Latino literature written in English in the second half of the 20th century, in which authors such as Cristina García, Julia Álvarez, Gloria Anzaldúa ...
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion .
As of 2014, the majority of Hispanic Americans are Christians (80%), [4] while 24% of Hispanic adults in the United States are former Catholics. 55%, or about 19.6 million Latinos, of the United States Hispanic population identify as Catholic. 22% are Protestant, 16% being Evangelical Protestants, and the last major category places 18% as unaffiliated, which means they have no particular ...
In her essay, Stevens defines Marianismo as "the cult of female spiritual superiority, which teaches that women are semidivine, morally superior to and spiritually stronger than men." She explains the characteristics of machismo: "exaggerated aggressiveness in intransigence in male-to-male interpersonal relationships and arrogance and sexual ...
Soon, thousands of Mexican American women across the country had joined the workforce as a "Rosita the Riveter". [328] Mexican American women at Friedrich Refrigeration. In addition to efforts on the formal job market, Mexican American women made significant material and moral contributions through the formation of wartime community organizations.