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Although the term "baptism" is not today used to describe the Jewish rituals (in contrast to New Testament times, when the Greek word baptismos did indicate Jewish ablutions or rites of purification), [1] [2] the purification rites (or mikvah—ritual immersion) in Jewish law and tradition are similar to baptism, and the two have been linked.
Anabaptism (from Neo-Latin anabaptista, [1] from the Greek ἀναβαπτισμός: ἀνά 're-' and βαπτισμός 'baptism'; [1] German: Täufer, earlier also Wiedertäufer) [a] is a Christian movement which traces its origins to the Radical Reformation in the 16th century.
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
In Christian theology, baptism of blood (Latin: baptismus sanguinis [1] [2]) or baptism by blood, also called martyred baptism, [3] is a doctrine which holds that a Christian is able to attain through martyrdom the grace of justification normally attained through baptism by water, without needing to receive baptism by water.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Catholic theology holds that the sacrament of baptism, which is closely connected to faith, "purifies, justifies and sanctifies" the sinner; in this sacrament, the sinner is "freed from sin". [39] [40] This is termed initial justification or "being cleansed of sin", the entrance into the Christian life. Catholics use Mark 16:16, John 3:5, Acts ...
Baptism being the first sacrament in an individual's life, the Seven Sacraments were adopted in the eastern counties of England as a decorative motif for fonts. An octagonal form allowed for relief sculptures of all seven, plus a crucifixion.
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.