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The concept of archetypes is a key aspect of Jung's theory of the collective unconscious, which suggests that there are universal experiences that are inherent to the human experience. The existence of archetypes can be inferred from various cultural phenomena, such as stories, art , myths, religions , and dreams.
Jung's exposition of the collective unconscious builds on the classic issue in psychology and biology regarding nature versus nurture. If we accept that nature, or heredity, has some influence on the individual psyche, we must examine the question of how this influence takes hold in the real world.
Jung's observations overlap to an extent with Freud's model of the unconscious, what Jung called the "personal unconscious", but his hypothesis is more about a process than a static model, and he also proposed the existence of a second, overarching form of the unconscious beyond the personal, that he named the psychoid—a term borrowed from ...
In analytical psychology, individuation is the process by which the individual self develops out of an undifferentiated unconscious – seen as a developmental psychic process during which innate elements of personality, the components of the immature psyche, and the experiences of the person's life become, if the process is more or less successful, integrated over time into a well-functioning ...
Jung also drew heavily from German philosophers Gottfried Leibniz, whose own exposure to I Ching divination in the 17th century was the primary precursor to the theory of synchronicity in the West, [22] Arthur Schopenhauer, whom Jung placed alongside Leibniz as the two philosophers most influential to his formulation of the concept, [22] [23 ...
In Jung's theory, the anima makes up the totality of the unconscious feminine psychological qualities that a man possesses and the animus the masculine ones possessed by a woman. Jung's theory states that the anima and animus are the two primary anthropomorphic archetypes of the unconscious mind , as opposed to the theriomorphic and inferior ...
By calling upon Jung to begin with, I am partly acknowledging the fundamental debt that archetypal psychology owes him. He is the immediate ancestor in a long line that stretches back through Freud, Dilthey , Coleridge , Schelling , Vico , Ficino , Plotinus , and Plato to Heraclitus – and with even more branches yet to be traced (p. xvii).
The idea that there are two centers of the personality distinguished Jungian psychology at one time. The ego has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center.