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The "faith" spoken of is shown by the context in Habakkuk to mean such reliance upon God as is of a steadfast character, and not a mere fleeting or occasional acceptance of God's promises as true, as the Pulpit Commentary points that this is plainly the view of the passage which is taken by the Pauline writer of the Hebrews in Hebrews 10:38. [6]
The World English Bible translates the passage as: When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. The Novum Testamentum Graece text is:
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
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