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[16] [17] In 1954, apostle Mark E. Petersen taught that segregation was inspired by God, arguing that "what God hath separated, let not man bring together again". [18]: 65 He used church teachings on the curse of Cain, the Lamanites and Nephites, Jacob and Esau, and the Israelites and Canaanites as scripture-based precedence for segregation.
Cainan is listed as the son of Arpachshad and father of Shelah in the Septuagint, a Greek translation of the Hebrew bible (the Masoretic text) made in the last few centuries before the modern era. The name is omitted in the Hebrew bible.
Racism is morally wrong. To persist obstinately in this stance is unChristian. [2]: 526 And again, by the Saint Paul and Minneapolis branch of Catholic Charities USA: Racism is a serious offense against God precisely because it violates the innate dignity of the human person. At its core, racism is a failure to love our neighbour. [8] [2]: 701
Hence, the Bible was perceived as the Book for Europeans to interpret, which in turn gave justification for European Christian domination. [1] However, as African Americans began to claim Christianity as their own, African American biblical hermeneutics arose out of the experiences of racism in the United States .
[52] He does, however, encourage Philemon to welcome Onesimus "not as a slave, but as more than a slave, as a beloved brother". [65] The instructions to slaves in the Epistle to Titus, as is the case in Ephesians, appear among a list of instructions for people in a range of life situations. The usefulness to the 19th century pro-slavery ...
11th-century manuscript of the Hebrew Bible with Targum, Exodus 12:25–31 The Franks Casket is an 8th-century Anglo-Saxon whalebone casket, the back of which depicts the enslavement of the Jewish people at the lower right. The Bible contains many references to slavery, which was a common practice in antiquity.
Modern American origins of contemporary black theology can be traced to July 31, 1966, when an ad hoc group of 51 concerned clergy, calling themselves the National Committee of Negro Churchmen, bought a full page ad in The New York Times to publish their "Black Power Statement", which proposed a more aggressive approach to combating racism using the Bible for inspiration. [5]
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.