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Exceptions include the 1972 uniform, which featured no Chief Wahoo logo, and the 1973–1978 uniforms, which featured a modified logo with Chief Wahoo at bat. [ 60 ] [ 61 ] Chief Wahoo was featured on Cleveland hats from 1951 to 1958, [ 62 ] and returned to Cleveland's hats in 1986, [ 23 ] following an increase in the size of the logo on ...
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Teters has called Chief Wahoo a "blatant racist caricature" that "honors neither Indian or non-Indian people". [52] Work by Edgar Heap of Birds that appeared on a billboard near the Cleveland Indians' ballpark. The Chief Wahoo image was featured in a 2012 Ohio Historical Society exhibit called Controversy 2: Pieces We Don't Talk About.
Chief Wahoo still plays here. The Indians' fiercely debated logo and longtime mascot — a shameful racist figure to some, source of civic joy to others — is no longer on the field, but he hasn ...
This logo image consists only of simple geometric shapes or text. It does not meet the threshold of originality needed for copyright protection, and is therefore in the public domain . Although it is free of copyright restrictions, this image may still be subject to other restrictions .
The original Chief Wahoo logo from 1947 was a yellow-faced caricature of a Native American with an enlarged nose. [39] In 1948, the team changed the color of the face to red, and, in 1951, Wahoo's nose was changed to be smaller and the eyes were changed to triangles, the iteration officially used until 2018.
The Kansas City Chiefs were the last professional sports team in the United States to adopt a name or logo referencing Native Americans, although indirectly. [5] In 1963, the Dallas Texans (AFL) was renamed Chiefs in honor of Kansas City mayor Harold Roe Bartle who was instrumental in relocating the team to Kansas City, Missouri .
Yenyo was the executive director of the American Indian Movement of Ohio (Ohio AIM). [1] He is a former co-chair for The Committee of 500 Years of Dignity and Resistance. [2]