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The Key to Theosophy is an 1889 book by Helena Blavatsky, expounding the principles of theosophy in a readable question-and-answer manner.It covers Theosophy and the Theosophical Society, Nature of the Human Being, Life After Death, Reincarnation, Kama-Loka and Devachan, the Human Mind, Practical Theosophy and the Mahatmas.
Geoffrey Hodson (12 March 1886 in Lincolnshire [1] – 23 January 1983 in Auckland, New Zealand) was an occultist, Theosophist, Co-Freemason, mystic, Liberal Catholic priest, philosopher and esotericist, and a leading light for over 70 years in the Theosophical Society.
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Theosophy played a significant role in bringing knowledge of Eastern religions to the West and encouraging cultural pride in South Asia. Many prominent artists and writers have also been influenced by Theosophical teachings. Theosophy has an international following, and during the 20th century had tens of thousands of adherents.
William Scott-Elliot (sometimes incorrectly spelled Scott-Elliott) (1849–1919) was a Scottish nobleman, merchant banker, theosophist and amateur historian who elaborated Helena Blavatsky's concept of root races in several publications, most notably The Story of Atlantis (1896) and The Lost Lemuria (1904), later combined in 1925 into a single volume called The Story of Atlantis and the Lost ...
Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology, published in 1877, is a book of esoteric philosophy and Helena Petrovna Blavatsky's first major self-published major work text and a key doctrine in her self-founded Theosophical movement.
Emanationism is a common teaching found in occult and esoteric writings. According to Owen (2005): . Theosophy draws on Neoplatonic emanationism, in particular the concept of separation from and return to the Absolute, and reworks the Eastern concepts of karma and reincarnation to provide an evolutionary theory of both humankind and the universe.
Theosophy does not consider itself to depart from a highest god, who has created the universe out of nothing and supplies the soul to the human being. Theosophy assumes that the universe developed in a mechanical way out of primordial matter, in which life is the consequence of the processes in matter and external influences.