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John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14) I am the Resurrection and the Life (John 11:25) I am the Way and the Truth and the Life (John 14:6) I am the Vine (John 15:1,5)
In New Testament theology, in addition to "life" (zoe, i.e. ζωὴ in Greek), there is also a promised spiritual life sometimes described by the adjective eternal (aionios i.e. αἰώνιος in Greek) but other times simply referred to as "life". [7] [15] In both John and Paul the possibility of attaining eternal life and avoiding the wrath ...
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [5] [6] John the Evangelist reached its final form around AD 90–110, [7] although it contains signs of origins dating back to AD 70 and possibly even earlier. [8]
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
[3] [4] The term "Life of the World" is applied in the same sense by Jesus to himself in John 6:51. [2] Light is defined as life, as seen in John 1:4, "In him was life; and the life was the light of men". Those who have faith through him will have eternal life. In John's Gospel, "darkness is present in the absence of light; the absence of ...
Codex Bezae, text of John 1:1-16. John 1:4. εν αυτῳ ζωη εστιν (in him is life) – א D it vg mss Irenaeus lat Heracleon Clement pt Origen pttext omitted – W supp εν αυτῳ ζωη ῃν (in him was life) – All other mss.
According to the abundant life interpretation, the Bible has promises of wealth, health, and well-being, but these promises are conditional promises. According to James 1:17 , God gives only good and perfect gifts, so God only gives gifts and blessings that are compatible with that person's abilities and God's goals for that person. [ 18 ]
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