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To enforce her religious policies, Queen Elizabeth needed bishops willing to cooperate. Seven bishops, including Cardinal Pole, Mary's Archbishop of Canterbury, died in 1558 and needed to be replaced. The remaining bishops were all Catholics appointed during Mary's reign, and Elizabeth's advisers hoped they could be persuaded to continue serving.
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
On 14 January 1559, during her royal progress through the City, Queen Elizabeth was presented with a Bible in English as she passed the church door. [189] With this turn, Richard Smith continued as parson until his burial in the midst of the choir in 1570, but through the 1560s William Porrage (ordained in 1560 by Bishop Grindal [ 190 ] ) was ...
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Elizabeth learned of them around December 5 and promptly ordered Whitgift to suspend the Articles. The Queen was furious they had been formulated without her knowledge or consent. She also disliked the theology endorsed by the document. Without royal authorisation, the Articles never gained official status within the Church of England. [9]
The Bishops' Bible succeeded the Great Bible of 1539, the first authorised bible in English, and the Geneva Bible published by Sir Rowland Hill in 1560. [1]The thorough Calvinism of the Geneva Bible (more evident in the marginal notes than in the translation itself) offended the high-church party of the Church of England, to which almost all of its bishops subscribed.
The Church of England under Elizabeth was broadly Reformed in nature: Elizabeth's first Archbishop of Canterbury, Matthew Parker, had been the executor of Martin Bucer's will, and his replacement Edmund Grindal had carried the coffin at Bucer's funeral. While the Elizabethan settlement proved generally acceptable, there remained minorities who ...
Occupying many lower positions in the Elizabethan church, this latter group grew during the exile period and produced many of the leaders of the Elizabethan anti-vestments faction. As deans, prebends, and parish priests, they were freer to disobey openly, en masse, the requirements for clerical dress.