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Opposition is a semantic relation in which one word has a sense or meaning that negates or, in terms of a scale, is distant from a related word.Some words lack a lexical opposite due to an accidental gap in the language's lexicon.
Although no universally accepted mathematical definition of chaos exists, a commonly used definition, originally formulated by Robert L. Devaney, says that to classify a dynamical system as chaotic, it must have these properties: [23] it must be sensitive to initial conditions, it must be topologically transitive, it must have dense periodic ...
Enantiodromia (Ancient Greek: ἐναντίος, romanized: enantios – "opposite" and δρόμος, dromos – "running course") is a principle introduced in the West by psychiatrist Carl Jung. In Psychological Types, Jung defines enantiodromia as "the emergence of the unconscious opposite in the course of time."
Auxiliary verbs may also be used to mark the opposite condition, a lack of volition or control. Japanese is one language that exhibits both auxiliaries indicating volition and auxiliaries indicating lack of volition. The verb aru has a basic meaning of 'be' or 'stay' and is used with inanimate subjects.
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
It is a neoplatonic term attributed to 15th century German polymath Nicholas of Cusa in his essay, De Docta Ignorantia (1440). Mircea Eliade , a 20th-century historian of religion, used the term extensively in his essays about myth and ritual , describing the coincidentia oppositorum as "the mythical pattern".
Success is the state or condition of meeting a defined range of expectations. It may be viewed as the opposite of failure . The criteria for success depend on context, and may be relative to a particular observer or belief system.
The Postmodern Condition: A Report on Knowledge (French: La condition postmoderne: rapport sur le savoir) is a 1979 book by the philosopher Jean-François Lyotard, in which the author analyzes the notion of knowledge in postmodern society as the end of 'grand narratives' or metanarratives, which he considers a quintessential feature of modernity.