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  2. Mark 6 - Wikipedia

    en.wikipedia.org/wiki/Mark_6

    Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and experiences rejection by his own family. He then sends his Apostles in pairs to various cities in the region, where they might also face rejection.

  3. John 3 - Wikipedia

    en.wikipedia.org/wiki/John_3

    John the Baptist is also baptizing people nearby, at Aenon, near Salim, because water was abundant there, and people continued coming for baptism. John's disciples tell him that Jesus is also baptizing people, more than John it seems (John 3:26: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven.

  4. Rejection of Jesus - Wikipedia

    en.wikipedia.org/wiki/Rejection_of_Jesus

    According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...

  5. Mark 3 - Wikipedia

    en.wikipedia.org/wiki/Mark_3

    Mark 3:20–21 is determined to be "pink" ("a close approximation of what Jesus did") and is called "Jesus' relatives come to get him" as are Mark 3:31–35, Matt 12:46–50, and the Gospel of Thomas 99:1-3 where they are called "True relatives". Mark often has Jesus using analogies, metaphors or riddles, called parables by Mark. [24] Jesus ...

  6. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [97] Only Mark counts the possessed swine; there are about two thousand. [98]

  7. Jesus healing in the land of Gennesaret - Wikipedia

    en.wikipedia.org/wiki/Jesus_healing_in_the_land...

    [3] This account is seen by some as a vindication of the reverence paid to relics practiced in the Catholic and Orthodox churches. As John McEvilly notes, this is because Jesus, "far from condemning, as superstitious, the respect and reverence paid to the clothes which He wore, even directly sanctions it, by working miracles in approval of it." [4]

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