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Mark DeVries of The Christian Century reviewed the book and wrote that, through the book, Yancey "cuts through the pollyannaish denials that so often characterize evangelical treatment of unbelief, disappointment and unanswered prayer". [4] The Christian Bookstore Journal listed Disappointment with God as the fifth-bestselling Christian book in ...
In Christian liturgical worship, Preces (Latin for 'prayers'; / ˈ p r iː s iː z / PREE-seez), also known in Anglican prayer as the Suffrages or Responses, [1] describe a series [2] of short petitions said or sung as versicles and responses by the officiant and congregation respectively.
Saint Augustine's Prayer Book is an Anglo-Catholic devotional book published for members of the various Anglican churches in the United States and Canada by the Order of the Holy Cross, an Anglican monastic community.
A Prayer for Restoring Your Relationship With God "I believe that I enter a glorious new year to be filled with prayer and praise, with service to God and mankind, with inspired creative activity.
The Paschal greeting, also known as the Easter Acclamation or Easter Day Greeting, is an Easter custom among many Christian churches, including Eastern Orthodox, Oriental Orthodox, Roman Catholic, Anglican, Lutheran, [1] Methodist, [2] Presbyterian, [3] and Congregational. [4] One offers the greeting "Christ is risen!" and the response is ...
The number of Christians in the U.S. has also declined sharply over the past decade or so. Some viewers suggested that they or their friends could have successfully answered the question, even as ...
As a post-war chaplain of Catholic Action he published in conjunction with major religious initiatives the 1954 text Prayers of Life, which he wrote as a priest at age 33. This brought him huge success; 2,500,000 copies have been sold throughout the world, and at the time he often appeared on French television and radio. [ 1 ]
As the format of unbroken fixed-hour prayer developed in the Christian monastic communities in the East and West, longer prayers soon grew, but the cycle of prayer became the norm in daily life in monasteries. By the fourth century, the characteristics of the canonical hours more or less took their present shape.