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The omnipotence paradox is a family of paradoxes that arise with some ... God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18 ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.
He indeed is perfect, as being omnipotent; man, as being aided by the Omnipotent. For the word ‘as’ is used in Scripture, sometimes for identity, and equality, as in that, As I was with Moses, so will I be with thee; (Josh. 1:5.) sometimes to express likeness only as here. [10]
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
The name "Shaddai" is often used in parallel to "El" later in the Book of Job, once thought to be one of the oldest books of the Bible, though now more commonly dated to a later period. [ 15 ] [ 16 ] The Septuagint often translates Shaddai or El Shaddai just as "God" or "my God", and in at least one passage (Ezekiel 10:5) it is transliterated ...
all of their theological traditions are, to some extent, influenced by the depiction of the God of Israel in the Hebrew Bible; [10] all of them trace their roots to Abraham as a common genealogical and spiritual patriarch. [11] In the Abrahamic tradition, God is one, eternal, omnipotent, omniscient, and the creator of the universe. [1]
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