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In verse 20, God prohibits sexual relations with a neighbor's wife, and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man," discussed below, while in verse 23 God forbids bestiality, and, according to some translations, pedophilia.
These chapters of Leviticus form part of the Holiness code. Leviticus 18:22 says: Do not lie with a man as one lies with a woman; it is an abomination. and Leviticus 20:13 states: If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads.
Some scholars consider Paul to have adapted this word by translating, to Greek, the verse from Leviticus 20:13, with additional adaption from the wording of the Septuagint translations of Leviticus 18:22 and 20:23. [46] Due to its unclear definition, English translators struggled with representing the concept of arsenokoitai.
Orthodox Judaism interprets (Leviticus 18:22) as forbidding homosexual acts between two men, and calls it an abomination. ( Leviticus 18:14 specifically prohibits such relationships with one's father or uncle.) [ 44 ]
These prohibitions are found predominantly in Leviticus 18:7–18 and 20:11–21, but also in Deuteronomy. Endogamy was the preferred practice in many parts of the ancient Near East ; [ 1 ] the ideal marriage, in fact, was usually one to a cousin , and it was often forbidden for an eldest daughter to even marry outside of the family at all. [ 1 ]
Exodus 22:18 – You shall not tolerate a sorceress. [1] Leviticus 19:26 – You shall not eat anything with its blood. You shall not practice divination or soothsaying. [2] Leviticus 20:27 – A man or a woman who has a ghost or a familiar spirit shall be put to death; they shall be pelted with stones—and the bloodguilt is theirs. [3]
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
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