Search results
Results from the WOW.Com Content Network
While Ruskin's essay plainly praises and disparages use of the pathetic fallacy in various contexts, his phrase has been remembered as a "pejorative", [10] used to criticize the sentimentality that was common to the poetry of the late 18th century, especially among poets like Burns, Blake, Wordsworth, Shelley, and Keats. Wordsworth supported ...
Personality pathology refers to enduring patterns of cognition, emotion, and behavior that negatively affect a person's adaptation. In psychiatry and clinical psychology , it is characterized by adaptive inflexibility, vicious cycles of maladaptive behavior, and emotional instability under stress.
Dimensional models are intended to reflect what constitutes personality disorder symptomology according to a spectrum, rather than in a dichotomous way.As a result of this they have been used in three key ways; firstly to try to generate more accurate clinical diagnoses, secondly to develop more effective treatments and thirdly to determine the underlying etiology of disorders.
On Narcissism (German: Zur Einführung des Narzißmus) is a 1914 essay by Sigmund Freud, the founder of psychoanalysis. [1] [2] [3]In the paper, Freud sums up his earlier discussions on the subject of narcissism, considers its place in sexual development, [3] and looks at the deeper problems of the relation between the ego and external objects, reconsidering the libido theory to draw a new ...
In the latter, the individual has a problem with object constancy and sees others as all good or all bad, thus bolstering idealization and devaluation. At this stage idealization is associated with borderline pathology. At the other end of the continuum, idealization is said to be a necessary precursor for feelings of mature love. [8]
The over-evaluation of one's own ego [10] regularly appears in childish forms of love. [11] Optimal development allows a gradual decrease into a more realistic view of one's own place in the world. [12] A less optimal adjustment may later lead to what has been called defensive egotism, serving to overcompensate for a fragile concept of self. [13]
Faith, hope, and love resolve conflicts that seemed insoluble and break through barriers. [16] Part four charts the task ahead, which Unger says is to find the collective equivalents to the personal experiences of love, faith, and hope. We must strive to discover the structures that can realize these passions in the everyday world.
In the preface, Fromm states that the book does not provide instruction in what he terms the "art of loving", but rather it argues that love, rather than a sentiment, is an artistic practice. Any attempt to love another is bound to fail, if one does not commit their total personality to learning and practicing loving.