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Escorted by Hermes, the three goddesses bathed in the spring of Mount Ida and approached Paris as he herded his cattle. Having been given permission by Zeus to set any conditions he saw fit, Paris required that the goddesses undress before him [9] (alternatively, the goddesses themselves chose to disrobe to show all their beauty). Still, Paris ...
Three goddesses at the Judgement of Paris painted by Simon Vouet. The story is the basis of an opera, The Judgement of Paris, with a libretto by William Congreve, that was set to music by four composers in London, 1700–1701. Thomas Arne composed a highly successful score to the same libretto in 1742.
The mosaic depicts the Judgement of Paris, one in a series of incidents which led to the Trojan War. Paris is shown seated in the middle of the scene, where he is required to determine which of the three goddesses, Hera, Athena or Aphrodite, is the most beautiful. The goddesses stand to the right.
Print of Clio, made in the 16th–17th century. Preserved in the Ghent University Library. [2]The word Muses (Ancient Greek: Μοῦσαι, romanized: Moûsai) perhaps came from the o-grade of the Proto-Indo-European root *men-(the basic meaning of which is 'put in mind' in verb formations with transitive function and 'have in mind' in those with intransitive function), [3] or from root *men ...
She mainly appears as a sea nymph, a goddess of water, and one of the 50 Nereids, daughters of the ancient sea god Nereus. [1] When described as a Nereid in Classical myths, Thetis was the daughter of Nereus and Doris, [2] and a granddaughter of Tethys with whom she sometimes shares characteristics. Often she seems to lead the Nereids as they ...
Paris and Helen ; Persephone and Hades ; Perseus and Andromeda ; Philemon and Baucis ; Phyllis and Demophon ; Popocatépetl and Iztaccíhuatl , two volcanoes; Poseidon and Amphitrite ; Proserpina and Pluto ; Pyramus and Thisbe ; Pyrrhus and Andromache ; Rama and Sita ; Sahadeva and Draupadi
Oenone holding pan pipes, behind Paris and Eros – a detail from a sarcophagus with the Judgement of Paris, Roman, Hadrianic period (Palazzo Altemps, Rome). In Greek mythology, Oenone (/ ɪ ˈ n oʊ n iː /; Ancient Greek: Οἰνώνη Oinōnē; "wine woman") was the first wife of Paris of Troy, whom he abandoned for Helen.
El Juicio de Paris by Enrique Simonet, 1904. Eris plays a crucial role in one important myth. She was the initiator of the quarrel between the three Greek goddesses, Hera, Athena, and Aphrodite, resolved by the Judgement of Paris, which led to Paris' abduction of Helen of Troy and the outbreak of the Trojan War. [67]