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The best action is the one that procures the greatest happiness of the greatest numbers, and the worst is the one that causes the most misery. In the first three editions of the book, Hutcheson included various mathematical algorithms "to compute the Morality of any Actions." In doing so, he pre-figured the hedonic calculus of Bentham.
Lexical threshold" negative utilitarianism says that there is some disutility, for instance some extreme suffering, such that no positive utility can counterbalance it. [22] 'Consent-based' negative utilitarianism is a specification of lexical threshold negative utilitarianism, which specifies where the threshold should be located.
The demandingness objection is a common [1] [2] argument raised against utilitarianism and other consequentialist ethical theories. The consequentialist requirement that we maximize the good impartially seems to this objection to require us to perform acts that we would normally consider optional.
The paradox of hedonism, also called the pleasure paradox, refers to the practical difficulties encountered in the pursuit of pleasure.For the hedonist, constant pleasure-seeking may not yield the most actual pleasure or happiness in the long term when consciously pursuing pleasure interferes with experiencing it.
On Liberty and The Subjection of Women (ISBN 0-141-44147-X) The Basic Writings of John Stuart Mill On Liberty, The Subjection of Women & Utilitarianism (ISBN 0-375-75918-2) All Minus One: John Stuart Mill’s Ideas on Free Speech Illustrated (ISBN 978-0-692-06831-1), a condensed and illustrated version of Chapter 2 of On Liberty designed for ...
Two-level utilitarianism is virtually a synthesis of the opposing doctrines of act utilitarianism and rule utilitarianism. Act utilitarianism states that in all cases the morally right action is the one which produces the most well-being, whereas rule utilitarianism states that the morally right action is the one that is in accordance with a ...
Jane McLean, from the Herefordshire Women's Equality Group, is one of millions of women born in the 1950s who campaigners say were not properly informed of the rise in state pension age.
Nel Noddings draws an important distinction between natural caring and ethical caring (1984, 81–83). Noddings distinguishes between acting because "I want" and acting because "I must". When I care for someone because "I want" to care, say I hug a friend who needs hugging in an act of love, Noddings claims that I am engaged in natural caring.