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The Seven Sorrows are taken from events in Scripture. Before Pope Pius VII's formal approval, the Servite Order had permission in 1668 to celebrate the Feast of the Seven Dolors because the Order was instrumental in popularizing the Seven Sorrows Devotion. Members of the Servite Order actively promoted the Chaplet of the Seven Sorrows during ...
A plenary indulgence was granted for the first Thursday in each month to all who would say it after confession and communion and pray for the needs of the Church. Partial indulgences were granted for saying the prayer at other times. [1] Cajetan's prayer echoes Psalm 120, and was popular as a plea for help and protection in times of trouble.
These obligations are to wear the Black Scapular, to pray 15 minutes daily for the whole of the Servite order and the church (the Chaplet of Seven Sorrows is recommended) including at least one "Hail Mary", one "Hail Holy Queen", and if possible perform some work of mercy towards those suffering either bodily, spiritually, or mentally.
The Seven Sorrows (or Dolors/dolours) are events in the life of Mary that are a popular devotion and are frequently depicted in art. [2] These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary. Traditionally, the Seven Sorrows are (with some variations, using nearby episodes):
In 1239, they took up the sorrows of Mary standing under the Cross, known as Our Lady of Sorrows, as the principal devotion of their order. [10] [11] The Servites developed the three most common devotions to Our Lady's Sorrows, one of which is the Rosary of the Seven Sorrows.
Ingruentium malorum (English: In the face of approaching evils) is an encyclical of Pope Pius XII on reciting the rosary, issued on September 15, 1951, the Feast of the Seven Sorrows of the Virgin Mary: [1]
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