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In the Arthashastra, Books 7, 11 and 12 have given a comprehensive analysis on all aspects of the relations between states. In the first chapter of Book 6, the theoretical basis of foreign policy are described. This includes six-fold foreign policy and the Mandala Theory of foreign policy. [182]
Kautilya's works were lost near the end of the Gupta Empire in the sixth century CE and not rediscovered until the early 20th century, when the Arthashastra was discovered in 1905 by librarian Rudrapatna Shamasastry in an uncatalogued group of ancient palm-leaf manuscripts donated by an unknown pandit to the Oriental Research Institute Mysore. [53]
In 1905, Shamasastry discovered the Arthashastra among a heap of manuscripts. He transcribed, edited and published the Sanskrit edition in 1909. He proceeded to translate it into English, publishing it in 1915. [3] The manuscript was in the Early Grantha script. Other copies of the Arthashastra were discovered later in other parts of India.
During 313 BC, in the Mauryan period Kautilya created the treatise called Kautilya Arthashastra.He laid down the qualifications for appointments of civil servants. During 1000–1600 AD, in the medieval period, Akbar the Great nurtured the civil service.
The ancient Indian philosopher Chanakya (Kautilya), who was also the chief advisor of the Mauryan emperor Chandragupta Maurya, used this theory in his treatise Arthashastra to describe why a state should enhance its size and security. According to Chanakya, in absence of government or rule of law, the human society will degenerate into a state ...
Its most famous publications include Kautilya's Arthashastra, written in the 4th century BC, edited by Dr. R. Shamashastri, which brought international fame to the institute when published in 1909. One day a man from Tanjore handed over a manuscript of Arthashastra written on dried palm leaves to Dr Rudrapatnam Shamashastry, the librarian of ...
Created Date: 8/30/2012 4:52:52 PM
The Arthashastra (1.7.6) emphasizes Artha's importance, with Kautilya stating that material gain is the most crucial of the three ends of life, as it supports the realization of dharma and kama. [10] James Lochtefeld describes [1] artha as the means of life, and includes material prosperity.
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