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This does not include original sin, since it is not an evil deed, since no one is predestined to hell, and since Feeneyism is the heresy that non-Catholics and excommunicated Catholics cannot be saved) [29] A sinner, once in hell, will inevitably refuse to turn away from his mortal sin to God's forgiveness. Accordingly, hell must endure as ...
Hinduism is a complex religion with many different currents or religious beliefs [125] Its non-theist traditions such as Samkhya, early Nyaya, Mimamsa and many within Vedanta do not posit the existence of an almighty, omnipotent, omniscient, omnibenevolent God (monotheistic God), and the classical formulations of the problem of evil and ...
A defense does not require a full explanation of evil, and it need not be true, or even probable; it need only be possible, since possibility invalidates the logic of impossibility. [ 35 ] [ 10 ] A theodicy, on the other hand, is more ambitious, since it attempts to provide a plausible justification – a morally or philosophically sufficient ...
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
This means that God (who is good) is not cast as the cause of evil, because evil arises out of a defect in an agent, and God is seen to be without defect. [25] The philosopher Eleonore Stump, considering Aquinas' commentary on the Book of Job , argues that Aquinas has a positive view of suffering: it is necessary to contrast Earth with heaven ...
I do not mean that they have failed adequately to address its arguments. I mean that, to this point, none has even come close to identifying what those arguments are, let alone confuting them. Some reviews have demonstrated an almost perfect inability to grasp so much as a single thread of its reasoning, however elementary.
Thus Koons concludes that the problem of theodicy (explaining how God can be good despite the apparent contradiction presented in the problem of evil) does not pose a challenge to all possible forms of theism (i.e., that the problem of evil does not present a contradiction to someone who would believe that God exists but that he is not ...
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
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