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The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
The translators of the 1611 King James Bible assumed that a Greek manuscript they possessed was ancient and therefore adopted the text into the Lord's Prayer of the Gospel of Matthew. The use of the doxology in English dates from at least 1549 with the First Prayer Book of Edward VI which was influenced by William Tyndale 's New Testament ...
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
Engraved title page of the first edition of the King James Version, from which the 1662 prayer book derives many Bible translations. The alterations and additions to the 1662 prayer book have been estimated at 600 total from the previous edition. Among these was a new preface.
The new prayer book was the 1559 prayer book with the minor changes discussed at the conference and authorized by the king. [10] While James was particularly insistent on conformity to the rubrical and vestry requirements of the new prayer book, the degree of enforcement was largely based on demanding ministers promise to consider these ...
His second draft, produced during Edward's reign, reduced the offices to only two, but Latin was retained for everything except the Lord's Prayer and the lessons. [44] The 1549 book established a rigorously biblical cycle of readings for Morning and Evening Prayer and a Psalter to be read consecutively throughout each month.
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