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The State (German: Der Staat) is a book by German sociologist Franz Oppenheimer first published in Germany in 1908. Oppenheimer wrote the book in Frankfurt am Main during 1907, as a fragment of the four-volume System of Sociology, an intended interpretative framework for the understanding of social evolution on which he laboured from the 1890s until the end of his life. [1]
For Mann, “modern states formally monopolize the means of military violence” but that does “not end the autonomy of military power organization.” [16] In his theory of the state, Mann defines the state with four attributes: "The state is a differentiated set of institutions and personnel
A number of theories developed regarding state development in Europe. Other theories focused on the creation of states in late colonial and post-colonial societies. [96] The lessons from these studies of the formation of states in the modern period are often used in theories about State-building. Other theories contend that the state in Europe ...
Complicating this is the fact that Marx's own ideas about the state changed as he grew older, differing in his early pre-communist phase, in the young Marx phase which predates the unsuccessful 1848 uprisings in Europe, and in his later work. Marx initially followed an evolutionary theory of the state.
Most political theories of the state can roughly be classified into two categories: "liberal" or "conservative" theories treat capitalism as a given, and then concentrate on the function of states in capitalist society. These theories tend to see the state as a neutral entity, separated from society and the economy.
Tilly’s predatory theory of the state steps away from smaller scale internal conflicts between citizens themselves. [28] In “War Making and State Making of Organized Crime”, Tilly describes the sovereign as dishonest, as ”governments themselves commonly simulate, stimulate, or even fabricate threats of external war”.
Page:Georg Freidrich Knapp - The State Theory of Money (1924 translation).pdf/320; Usage on ja.wikipedia.org
Poulantzas's theory of the state reacted to what he saw as simplistic understandings within Marxism. Instrumentalist Marxist accounts held that the state was simply an instrument in the hands of a particular class. Poulantzas disagreed with this because he saw the capitalist class as too focused on its individual short-term profit, rather than ...