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Songs of a Sourdough is a book of poetry published in 1907 by Robert W. Service. In the United States, the book was published under the title The Spell of the Yukon and Other Verses . The book is well known for its verse about the Klondike Gold Rush in the Yukon a decade earlier, particularly the long, humorous ballads, " The Shooting of Dan ...
These included poems about the Real Presence in the Blessed Sacrament, a poem that sympathetically describes St. Joseph's crisis of faith, about the traumatic but purgatorial sense of loss experienced by St. Mary Magdalen after the Crucifixion of Jesus Christ, and about attending the Tridentine Mass on Christmas Day. [38]
The reverend Frederick Kates distributed about 200 unattributed copies as devotional materials for his congregation at Old Saint Paul's Church, Baltimore during 1959 or 1960. [1] [3] The papers mentioned the church's foundation date of 1692, which has caused many to falsely assume that the date is that of the poem's origination. [4] [5]
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.
The Christian Year is a series of poems for all the Sundays and some other feasts of the liturgical year of the Church of England written by John Keble in 1827. The book is the source for several hymns. It was first published in 1827, and quickly became extremely popular.
Poems on Various Subjects, Religious and Moral by Phillis Wheatley, Negro Servant to Mr. John Wheatley, of Boston, in New England (published 1 September 1773) is a collection of 39 poems written by Phillis Wheatley, the first professional African-American woman poet in America and the first African-American woman whose writings were published.
Most of the poem takes the form of a dialogue between the Mother of God and the Magi, whose visit to the newborn Christ Child is celebrated in the Byzantine rite on 25 December, rather than on 6 January when Western Christians celebrate the visit (in the Orthodox Church, January 6, the Feast of the Theophany, celebrates the Baptism of Christ).
The possession of important relics was a means of sustaining church influence and status. In order to compete with a powerful abbey, it was important to acquire relics of similar provenance and significance. In the 12th Century, the Roman Catholic Diocese of Trier became increasingly powerful and obtained a robe thought to belong to Jesus.