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According to the 2012 European Social Survey, the population of Kosovo was about 88% Muslim, 5.8% Catholic, 2.9% Eastern Orthodox, 2.9% irreligious, 0.1% Protestant and 0.4% another religion. [8] In 2010, according to Pew Research Center, Kosovo had 93.8% Muslims and 6.1% Christians (mainly Orthodox but also Catholics and even Protestants).
At any rate, by 1750, most Christian families had converted to Islam, for the benefits of social networking of the citizens and for financial soundness. Albanians in Kosovo who had been passing as Muslims were declaring themselves Catholics (to avoid conscription) as late as 1845. [12]
Some are current, but the above map differs in setting the lower limit of the lightest band to 1%. Gray color for a nation means near zero % of the population in that nation is Muslim. Numbers have been rounded to nearest integer for coloring purposes. Source: Pew Research Center, Washington DC, Religious Composition by Country (December 2012)
While Arabs have been immigrating individually to North America since before the United States became a nation, the first significant period of Arab immigration began in the 1870s and lasted until 1924, when the Johnson-Reed Quota Act was passed, nearly ending immigration from this region for the time being. [9]
The vast majority of Kosovo Albanians are Sunni Muslims. There are also Catholic Albanian communities estimated between 60,000 to 65,000 in Kosovo, [67] [68] concentrated in Gjakova, Prizren, Klina and a few villages near Peja and Viti. Converting to Christianity is growing among Kosovo Albanian Muslims in Kosovo. [69] [70]
An estimated 1.68% of the Texas population is Muslim, making it the fifth largest religious group in the state and first in the nation in number of Muslims, according to the Texas Almanac. About ...
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
Each regional mufti was subordinate to the Sheykhul-Islam. During the period 1941 to 1956, the faith community in Kosova joined the Albanian Muslim community (Albanian: Komuniteti Mysliman i Shqipërisë, which was headed by the Grand Mufti based in Tirana. After the First World War, Kosovo was placed under the Kingdom of Serbs, Croats, and ...