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Know Why You Believe is a book of Christian apologetics written by Paul E. Little. It was first published by Scripture Press Publications in 1967, and then by InterVarsity Press in 1968. It was selected by Christianity Today magazine as one of the 50 most influential books among evangelicals over the last fifty years. [ 1 ]
Because SparkNotes provides study guides for literature that include chapter summaries, many teachers see the website as a cheating tool. [7] These teachers argue that students can use SparkNotes as a replacement for actually completing reading assignments with the original material, [8] [9] [10] or to cheat during tests using cell phones with Internet access.
CliffsNotes for Romeo and Juliet. CliffsNotes are a series of student study guides.The guides present and create literary and other works in pamphlet form or online. . Detractors of the study guides claim they let students bypass reading the assigned
Paul E. Little, in his 1967 work Know Why You Believe, expanded the argument into a tetralemma ("Lord, Liar, Lunatic or Legend"). This has also been done by Peter Kreeft and Ronald Tacelli, both Saint John's Seminary professors of philosophy at Boston College , who have also suggested a pentalemma, accommodating the option that Jesus was a guru ...
Thick: And Other Essays is a collection of essays "about how American culture treats black women". [3] McMillan Cottom centers her personal experience as a Southern black public intellectual, and writes on topics such as the loss of a child, sexual abuse, body image, and beauty politics. [4]
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Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. [14]
As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.